Dr. Rajesh Bhola
India
Jun 01, 2013
India
Jun 01, 2013
This article is about
the occult practices and rituals used by some pseudo religions, sects
and 'god men' in India, who are victimizing; and fleecing the innocent
and the vulnerable. Of course, living in this world, imperfect as we
are, many of us do worry. At some time or the other all of us experience
perplexing situations. We do not always have the answers to the
problems that inevitably arise. Other family members, friends,
acquaintances and colleagues may give us advice that brings no clarity
or peace. In such vulnerable moments we succumb to such pressures - of
visiting some pseudo religious sects or 'god men', for relief. However,
in such weaker moments, to seek the 'power and experiences' of occult
realms is often to invite harm, and be led into darkness and destruction
– just as one may take a mind-altering drug thinking it will do no
harm. Unfortunately, both can prove to be addictive - and even lethal.
I
feel great pain when I see even very highly-educated and well-placed
people, during the course of their struggle to find meaning and
happiness in their lives, going to these 'god men' and ruining their
lives. I am writing also on the basis of some startling revelations made
by some of the 'god men' and their followers.
Subscribing
to a faith system based on irrational and unscientific rituals and
occultism are pseudo religions that thrive on the belief of the reversal
of the role of man and God. The occultists say that man makes his own
way in this world and the world beyond without the help of God.
Occultism and the pseudo-spiritual paths tempt those who are emotionally
vulnerable, and also those who choose to remain proud, and insist on
pursuing any pleasure, power or immoral activity. They offer man a
seemingly easy path to a "shopping-cart" type of arid spirituality
without God - a glimpse into the fascinating "mysteries of life" that
the ordinary innocent masses supposedly cannot understand.
Recognizing
ourselves to be as tiny in this universe as a drop of water in an
endless ocean, we can rightly and humbly claim that we owe our being to
the life given to us by our God - the source of all life. But if we
claim to be the entirety of all that God is, or to know the entirety of
God, He might laugh at our absurd arrogance - just as the ocean might
‘laugh’ at any drops that claim to be the ocean in its entirety.
Every
village and town in India has some ‘god men’, who enjoy a high status,
and who offer a panacea to the innocent masses for all their suffering.
All these ‘god men’ have a similar modus operandi. Let us take a look
at what the cults are doing, and how they are doing it. They are
attempting to create a conditioned personality in each of their members.
The followers are conditioned to such a maverick level that they
willingly start accepting to be a part of bizarre practices – like
swallowing of ‘rakh’ or ‘bhasm’, dancing madly while their shaking
heads, as if they have discovered some ‘God’. This conditioned
personality is necessary for the survival of the cult, because any
deviation from the imposed norms will cause an erosion of the cult’s
authority, and finally the disintegration of the whole organization. The
egos of those in charge cannot accept the loss of worshipers, as well
as the resultant loss of cash flow.
All
cults practice some sort of mind-controlling techniques. Some have
compared this to brainwashing - but brainwashing is based on physical
coercion. The cults require voluntary participation. By manipulating
words, playing on the ignorance and innocence of people, and the
people’s natural desire to belong, cults make it seem that what an
individual did was his or her personal choice. It is a cleverly designed
trap. Once, such a ‘god man’ from Rohtak, after knowing that I avidly
read and write on issues of secular spiritualism, confided in me, while
sharing the dais, before addressing a gathering of his followers, that “all
such people who are sitting in this gathering do not probably know that
I am a normal human being like any of them, and in the same way undergo
great hardships in my personal life. I have a meagre pension, a
divorced daughter sitting at home, a son who had been caught by the
police for stealing, another son who is a drug addict and unemployed,
and neighbours with whom I have a very acrimonious relationship. I
feel a great sense of insecurity due to all these circumstances. But
these people treat me as a ‘god man’ and foolishly feel that I can cause
miracles”. I know some of his followers, who have now become mentally
morbid, and are under medical care and rehabilitation.
These
god men follow a false path, and attract people who are seeking easy
answers to life's questions - answers that do not challenge them to
change how they act or how they are. They lead men astray. They look for
the respect and reverence that rightly belongs to God alone.
Subtle coercive forces are also at work here - forces based on conformity and fear. There
is, at some point, a moment of conversion – an intensely emotional
experience engineered through the adept exploitation of information and
emotions. When this occurs, the new member is surrounded by
everyone, and is overwhelmed by their love for him or her. This is then
contrasted to what it is like being outside of the group.
The
'god men' call for the individual to surrender, to turn off the
reactive mind, or merely let things float. All of these are nothing more
than covert hypnotic suggestions. This produces a manipulated emotional rapture, which is a numbed, mindless
high, usually interpreted as the accomplishment of a peak spiritual goal. That is why you see cult members walk around with vacuous, expressionless smiles on their faces. This is where the cult experience departs from a respected, valid religious or spiritual experience.
high, usually interpreted as the accomplishment of a peak spiritual goal. That is why you see cult members walk around with vacuous, expressionless smiles on their faces. This is where the cult experience departs from a respected, valid religious or spiritual experience.
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