Dr. Rajesh Bhola
India
Mar 28, 2014
India
Mar 28, 2014
We
all have seen a magic show at some time in our lives and breathlessly
watched the magicians perform tricks. At heart we know that what we are
seeing is only an illusion but, under the spell of magic, we perceive it
as real. From the spiritual viewpoint, life itself is an illusion. Our
scriptures make it clear that our world is a trap and illusion is the
trapping mechanism. All the ‘visions’ that we see in our lifetime are
like a big dream. In this context the term vision denotes not only
visual perceptions, but also appearances perceived through all our
senses - including sounds, smells, tastes and tactile sensations. The
perceived reality is considered literally unreal, in that objects that
make up perceived reality are known as objects within one’s mind; and
that, as we conceive them, there is no pre-determined object or assembly
of objects in isolation from our experience, which may be considered
the true object. Our self, and the objects in the world, is also an
illusion. This world, which seems so solid, substantial and real …is
only a dream. Our past, though full of action and emotion, is just a
memory now – and memory is but a simple thought, an idea in our mind.
The present, and even the future, will become the past also. What is
left is only a series of thoughts that come and go.
If
we see the world as illusion at its surface, we can discover the depths
of the cosmic reality wherever we look. We can find the whole in each
part, the eternal in a moment, the infinite in a point, the entire
universe in every object. All that we see is sacred and divine, a
display of vibrations, in which creatures and objects arise like
patterns in a kaleidoscope - only to dissolve back again into the light.
We are the light behind the appearances, which is also the light
through which we see. Colours emerge and submerge and the process goes
on. The light alone remains and in it nothing is ever lost. Nature’s example of an illusion is a rainbow.
It looks beautiful in the distance, but when you go closer it
disappears. It is only an optical illusion. There are many rainbows in
our lives. Some are illusions based on how we look at the world, but
others are indications of yet greater realities that we cannot see. We
are all able to see and feel varying images and sensations depending on
our sensory organs and inner properties. Of course our sensations are
subjective and exist only with regard to our feelings. The closer our
properties are to the properties of the truth, the closer the image of
‘my world’ comes to the actual reality, and the less distorted it is by
our egoistic attributes. Since the property of truth is altruism, when
we attain that quality and bond with the truth, we learn to feel reality
as it is. Of course, all our sensations are personal and might change
over time.
The great illusion is created by Him,
and is the basis of conflict between good and evil. When we sever our
connections with Him, the source of our life, ills take root. Having
been disconnected with the source of our very existence, we become
egocentric and assume too much of ourselves and discount others; man
thus deluded leads a discontented life. Those who absorb their mind in
the pursuit of material objects, involve themselves in strife, become
greedy, arrogant, guilt stricken, shameless, reckless and restless; they
ultimately destroy themselves. Beguiled by ignorance, they rob others
and run amuck in all directions, to gather the poison of illusion. Man’s
selfishness and his uncontrolled cravings for possession of material
things involve him in a web of illusion, which is hard to overcome. We
live in this world enveloped by illusion, in a state of ignorance about
ourselves. We fail to discriminate between truth and falsehood, become
confused, engaging ourselves in egoistic struggles that make us lose our
connection with our own divinity. If someone comes and tells us that we
are divine souls, we do not believe it, not realising that we could not
have been here without there being some underlying purpose. We all want
to believe that we are not mere mortals and that there is something
about us that extends beyond what we know and what we can feel and
touch. But our rational minds would not be satisfied with mere
assurances of religious scriptures or the teachings of self-realised
masters. We need proof, which will not come unless we stand on the edge
and take a deep plunge - with a desire to know about our current state
of existence, how much alienated we are from our true nature and how
deeply entangled we have become with the objects of our desires. In the
process we are weaving a web of deception around ourselves, which is
keeping us conveniently concealed from the truth of who we are or what
we should have been. It is a state in which each individual soul
considers itself to be separate and distinct from the rest of creation.
It is curiosity, temptation and desire that brings us here in the first
place and puts us in contact with the objects of our world. Out of
desire comes attachment and out of attachment a man becomes deluded. Human beings who depend upon the senses cannot go beyond the visible and perceptible world.
This results in ignorance and the loss of wisdom to know the reality
from unreality, to discern truth from untruth, good from bad, divine
from demonic and right action from wrong action. The person under the
influence of illusion is always attached to the world outside him.
Memories pursue him, time haunts him and thoughts possess him. By
becoming attached to the world, conditioned by memory and accumulated
knowledge, he develops envy and selfishness and also many such negative
qualities – such as pride, fear, greed, anger, malice, caprice, cruelty,
callousness, lust and intense desire for success and personal
advancement. Life becomes a battlefield in which he alone has to win.
There is no place for failure and weakness. Attracted to pleasures,
averse to pain, fearful of loss and hopeful of gain, unable to go beyond
the lures and temptations of the world, though aware that all is in
vain at the end, he plods on, striving and struggling, almost believing
that death would never touch him. The man of delusion cannot see the One
hidden in all this. He sees only the diversity and the multiplicity of
the life and the world around him. Unable to trust others and the world
he lives in, as if the world is an enemy determined to subdue him and
destroy him, he suffers from intense anxiety about himself and his
future. Because of this sense of duality he loses his unified vision and
sees the world in terms of pairs, divisions, groups, categories,
numbers and opposites - in short, in terms of relative and subjective
reality. The ego is responsible for the sense of ownership,
identification of the individual with his body and mind and failure to
know his true nature. It makes the individual souls think and act
selfishly and egoistically as if they are different from the others and
engages them in acts of self-preservation, characterised by competition
and conflict rather than co-operation and friendship. Thus the ego
ultimately lands all the beings into suffering, delusion and bondage to
the earthly life. Under the influence of illusion, human beings succumb
to the desire of enjoying the fruits of their actions. Once we taste
them, we enter into a make-believe world and stop thinking about going
back. We become involved with the process of becoming and being,
imprisoned in our own thoughts and bodies, undergoing births and deaths,
binding ourselves to the consequences of our own actions and delaying
our own liberation. It is difficult to understand how we can deliver
ourselves from this delusion of mind and thereby from our bondage to the
cycle of births and deaths - and the pairs of opposites, such as pain
and pleasure or happiness and sorrow. Due to their unfulfilled desires,
the beings return again and again to the mortal world. Depending upon
their previous actions, they take birth in different wombs,
circumstances and families and suffer from the consequences of their
previous actions. This process goes on repeatedly till they realise
their folly and engage in right actions with the right attitude and lay
the foundation for a progression towards their freedom, self-realisation
and self-emancipation.
We
all suffer from the grand illusion that we are capable of knowing the
facts of our existence with the help of our minds and senses, whereas
the truth is that we cannot discern reality with our limited
consciousness. This is the limitation of human existence and human
intelligence, brought about by the divine play of illusion. We look but
we do not actually see. We live, but we are not sure whether it is the
right way of living. We know something, but are not sure whether it is
the truth; we are not sure whether we are awake or asleep when we are
conscious. We are not even sure of why we are here…for what end. However,
there is one final reality…of death. Everything dies…and thus it has
been from time immemorial. All our progress, our vanities, our wealth
and our knowledge have that one end — the certainty of death. And yet we
wish to defy it and want to cling on to our life. We do not want to –
or cannot - give it up. And this is the ultimate illusion!
Dr.
Rajesh Bhola is President of Spastic Society of Gurgaon and is working
for the cause of children with autism, cerebral palsy, mental
retardation and multiple disabilities for more than 25 years. He can be
contacted at rabhola@yahoo.com
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