Dr. Rajesh Bhola
India
Apr 18, 2014
India
Apr 18, 2014
The
idea that spiritualism leads to happiness is correct; the idea that it
does so by eliminating suffering is false. A spiritual seeker generally
believes that following a path of spiritual life will bring him into a
world of no pain, no suffering, no obstacles, no wrinkles…and perhaps no
death! But we all know that howsoever pure and compassionate our life
may be, we cannot free ourselves from the challenges that life offers.
Spiritualism points to the possibility of happiness within suffering,
and suffering within happiness. The one does not preclude the other. We
can die happy. Suffering is a respectable reality of life. Many
spiritual seekers have come to believe that the enlightened or
self-realised person or a saint is a kind of perfect being - totally
disciplined, entirely in control of his mind and body and removed from
the daily realities of existence. He is seen as a person to whom
everyone looks for guidance and who will protect his disciples from all
the difficulties of life. Self-realisation is not about being separate
from the world and other people, but being at one with everything. It
means understanding that one’s place in the fabric of all that exists in
the moment has never been in one’s control. And with this understanding
comes true peace. Spiritual seeking is usually about achieving
enlightenment, but there is confusion about the methods of attaining
that stage of self-awareness. We think that awakening is a state of
calm, where everything is fine – and there is no trouble, pain, grief,
sadness, disappointment or frustration. The spiritual path is often
described as the path leading to the end of suffering, particularly in
all the Eastern religions.
A spiritual teacher is like a person holding a torch.
When seekers comes in contact with a true teacher, the responses can be
varied: some may want to take the teacher’s torch or think that’s the
type of light that they should be shining; some are immediately appalled
at everything that they see, blame the teacher and run away; some are
transfixed by the teacher holding the torch, and choose to sit and adore
the light instead of igniting their own torch. Sometimes the student
will be wise enough to touch his or her torch to the teacher’s, and from
that contact the student’s awareness is momentarily ignited. But it
then becomes the student’s job to tend to that light; if not tended, it
may quickly get extinguished - like fire on wet wood. The student must
repeatedly return to the teacher, to re-ignite that flame… until he can
create an acceptable space that can hold the heat and brilliance of the
fire - which is nothing more than his own awareness. One of the most
important purposes of the spiritual teacher is to turn the student
inward and to teach him how to learn. The student must also be taught
how to engage with rationality and to know when to let go. Without that
inner compass, the student becomes dependent on the teacher and loses
clarity. The teacher has no intention of being the permanent eyes for
any student, and so he will continue to guide the student back to his
inner journey - until the flame of awareness burns on its own. It is
true that spiritual teachers do not work with all spiritual seekers.
This is not out of an ego game, but instead comes from a profound and
loving space of helping those who are ready to go into these deep places
- while letting those others, who are not yet equipped, continue to
grow on their own. The spiritual teacher truly understands that there is
a divine plan at work, and that if the student is not yet ready, the
teacher should in no way interfere with that lack of readiness. For
those who are ready to take the next step, the teachers will often
challenge them, to see if those inner seeds of readiness are actually
ready to sprout.
No one can really explain the truth.
No religion, doctrine, scientist, spiritual leader or guru can tell you
what it is. And absolutely no one can give it to you either. Either you
experience truth for yourself or all you will ever get is a blurred
picture of someone else’s experience - which might not have anything to
do with truth in the first place. Some people are born with a spiritual
propensity; the rest of us awaken later in life. A dramatic event such
as a near-death experience can awaken us; or we might experience a
spontaneous awakening through a holy instant. So a spiritual awakening
can be gradual and subtle; or it can sometimes be sudden and intense.
Regardless of the form it takes, it launches us on a conscious spiritual
journey. We become interested in all things spiritual, and less
interested in material things. We start asking questions like - What am
I? Who am I? And what is life’s real purpose? As our awakening
continues, we undergo a personal and spiritual transformation. We no
longer want to be what we used to be; nor do we want to do what we used
to do. A quest for spiritual knowledge and wisdom now motivates us. We
want to know the Truth. Because of his spiritual dedication, a seeker
can lose interest in other activities that once seemed important to him.
Perhaps he regrets that he wasted so many years of his life on them. In
contrast to his old ways, he now seeks to change himself, rather than
trying to change the world. The spiritual journey is seldom easy; and
the seeker discovers this sooner or later, when he encounters blockages,
temptations and his own character defects along the way. He often
experiences frustration, spiritual stagnation and dark moments - when He
seems remote. The learner should be cautious in getting caught up in
spiritual sideshows and guru worships, cults, sects and secret
societies. These can divert him from his spiritual goals. There are
two spiritual practices that he can take up: one is to practise
contemplation, which is a variation of meditation - in which he
consciously focuses on a spiritual thought; the other is to practise
random acts of kindness at all times - with no expectation of reward or
recognition. It is strange but true that some of us become spiritual
seekers, while the rest of humanity continues to languish in darkness.
How do we become spiritual seekers, and how does this transformation
affect our lives? For seeking the truth we must go alone.
Religion is only a tool - like a boat that will help us cross a river on
a foggy afternoon. We still have to row to get there. And when we
finally reach the other shore, we will have to leave the boat and make
our own way forward. There is only that much a boat can do for us; and
if we do not let it go, it will become a burden.
Spiritual teachers are incredibly helpful people. In
a world where there are so many lies and misconceptions, they help
light the path back to the inner world within each of us. However, due
to deceptions that lead people towards external answers, the role of the
spiritual teacher is today vastly misunderstood. He is often expected
to be some kind of candy seller; and if the seeker gets enough of this
candy dose he may be deluded into thinking that he has reached an
affliction-free land. I am a spiritual seeker, and have been since my
adolescence. I read almost everything that I could get my hands on,
because I had a strong passion to learn and to explore. I am not a
religious person, but I certainly remain a student of spiritualism; and
may be these two are very different things. I turned to self-help books
of enlightenment in my quest to learn who I am. I have always loved to
study and learn about different religious philosophies. In many ways I
embrace all faiths, because I believe in my heart that people have a
right to worship as they see fit, and diversity leads to exploration and
understanding. I still remain a student and a seeker. What I could
learn till now is that all the efforts that we put into ascetic practice
in this life are intended to get us to a point where we would be immune
to all the ups and downs of life. What is necessary is to live a
noble life. Our heart would then always be at peace. That is the true
Nirvana that a spiritual seeker can attain even while living on this
planet.
Dr.
Rajesh Bhola is President of Spastic Society of Gurgaon and is working
for the cause of children with Autism, Cerebral Palsy, mental
retardation and multiple disabilities for more than 25 years. He can be
contacted at rabhola@yahoo.com
No comments:
Post a Comment